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This article appears in India Defence Consultants.
WHAT'S
HOT? ANALYSIS OF RECENT HAPPENINGS Maharishi's
Supreme Military Science -
A Revolutionary Change in the Character
of
David R. Leffler, Ph.D. Wing Commander Ravi Badhwar (Ret.) Kenneth G. Walton, Ph.D. ABSTRACT
About the Authors:
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On the left, an external magnetic field penetrates
an ordinary conductor whose electrons behave in a chaotic or disorderly
way. |
On the right, the external magnetic field is excluded
from the interior of a super-conductor whose electrons function
in a coherent collective manner-invincibility. |
The Maharishi Effect creates invincible "national
armor" that cannot be penetrated by the collective negativity of
other countries. |
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Physics Describes the Unified Field
Historically, the most effective means to
counter a potential enemy's military technology is to make that technology
obsolete. The state-of-the-art weaponry of any age invariably harnesses
more powerful and profound laws of nature. Maharishi Effect technology
appears to operate from what modern physicists describe as the ultimate
source of power--the unified field of all the laws of nature. Theoretical
physics during the past decade has evolved to a progressively more unified
understanding of the basic laws of nature, culminating in the recent discovery
of completely unified field theories. These theories locate a single field
of intelligence at the basis of all matter and force fields in the universe.
In this field, all the known fundamental forces of nature: the weak force,
the strong force, the electromagnetic force, and gravitation are unified.[lxxv],[lxxvi]
Could the Unified Field be Harnessed as a Military Technology?
Could this field of intelligence be tapped?
Most modern scientists are puzzled by the concept of consciousness and
the mind's relationship to physics. In ancient cultures from time immemorial
there was no puzzle: a coherent human mind contacts deeper levels of creation.
Today, world-renowned physicists and others theorize that consciousness
sprouts from the quantum mechanical level the most abstract level, the
unified field.[lxxvii] [lxxviii] [lxxix] If this is correct,
then the mind inherently operates at these subtle and powerful levels
of nature. The results of tests of the Maharishi Effect discussed below
are too far-reaching to be explained by field effects associated with
any of the four basic forces of nature. For this reason, scientists involved
in these studies are convinced the Maharishi Effect must operate on the
most profound and powerful level--the unified field of all the laws of
nature.[lxxx] [lxxxi] [lxxxii]
Selected Maharishi Effect research
Over 50 studies suggest that by taking full
advantage of the Maharishi Effect militaries could quickly create more
peaceful collective consciousness in society and reducing warfare, crime,
violence, and other forms of negative social behavior (For a review see[lxxxiii]). In the following
paragraphs, several of these studies are reviewed.
A study that was conducted in the town of
Baskinta, Lebanon found that when 1% of the people were taught the Transcendental
Meditation technique the number of war casualties and crises decreased
significantly as compared to four towns near Baskinta with comparable
demographics.[lxxxiv] There had been
an average of two incoming artillery shells per day in Baskinta during
the previous two years. After becoming a 1% city, the shelling stopped
for the following two years even though the rate continued to climb in
the five control cities with comparable demographics. Differences between
Baskinta and the control villages reached a significance of p<.005. The results of this study
were predicted in advance, strongly suggesting a causal influence for
the Maharishi Effect in reducing conflict.
In other studies, Davies[lxxxv] and later Davies
& Alexander[lxxxvi] looked at how
the war in Lebanon was affected by seven large assemblies that had reached
the theoretically sufficient number of TM-Sidhi practitioners. The results
of applying Maharishi Effect technology were striking (i.e., a 71% reduction
in war deaths, a 68% reduction in war injuries, and a 48% reduction in
the overall level of conflict) and cooperation among antagonists increased
66% [p<.00001 for each variable].
These data were obtained by a trained Lebanese rater, blind to the purpose
of the experiment, who reviewed reports from eight international news
sources and the regional Foreign Broadcast Information Service. These
figures were found to be uninfluenced by controlling for holidays, announced
events, seasonality, or other trends using a dependent time series analysis.
Also, combined analysis of the data from these seven assemblies would
normally be expected to show a statistical effect of diminishing the demonstrated
results. Combining the results of all seven assemblies gave an extraordinary
probability outcome (p<10 -19), consistent
with the assumption that substantive and replicable variations were being
assessed. Therefore, this study presents strong evidence that Maharishi
Effect technology is a reliable means to reduce enmity, instability and
violence on a national scale.

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Quality of life in Israel, including intensity of the conflict in Lebanon, improves in direct proportion to the number of participants in the
coherence-creating group.[lxxxvii] |
In this study, a Maharishi Effect
group was established in Israel in the summer 1983. The number of participants
varied daily from a low of 65 to a high of 241. Time series analysis and
transfer function analyses were simultaneously used. The results were
compared on six variables, and three composite quality of life indicators.
Specific predictions of study outcomes were made in advance and lodged
with an independent review board of experts.[lxxxviii] The board
also approved the statistical methods in advance of the study. Results
indicated that War intensity dropped 45% (p<.0045), War deaths dropped
76% (p<.02) from a mean
of 40 deaths per day to 9.7 per day. Crime in Israel dropped 12% (p<.0016) from a mean of 608 per
day to 535 per day. Crime in Jerusalem dropped 8.8% (p<.023) from a
mean of 46.7 per day to 42.6 per day. Fires dropped 30% (p<.045) from a mean of 8 per
day to 5.6 per day. Auto accident fatalities fell 34% (p<.024) from a mean of 3.9 per
day to 2.5 per day. Taken together, quality of life improved by 1.3 standard
deviation units in Israel (p<.0001), by .75 in Lebanon (p<.02) and by .94 in Jerusalem
(p<.003).
Evidence indicates that the technology of
the Maharishi Effect generates cooperation and friendliness rather than
suspicion and hatred. A study by Orme-Johnson, Dillbeck, Bousquet &
Alexander[lxxxix] revealed that
when TM-Sidhi groups went to 5 world trouble spots--Lebanon, Iran, Rhodesia
(Zimbabwe), Kampuchea, and Nicaragua--where they did nothing other than
to practiced the TM-Sidhi programme together in groups for 10 weeks, violence
and disorder rapidly decreased in each country. During the stay there
was significant local progress towards peace. After their departure, situations
worsened. For the entire year (1978) 14,567 events were recorded in the
Conflict and Peace Data Bank (COPDAB), the world's largest such resource.
Contingency table analysis of COPDAB data compared to a 10-week control
period, a 1-year baseline, and a 10-year baseline showed significant improvement
in each case. Time series analysis showed the project had a strong and
statistically significant effect world-wide. Compared to a ten-week baseline,
world-wide trends improved. Hostile acts between countries as well as
between factions within the trouble spots decreased 16.7% (p<.002).
Cooperative events, as a proportion, rose nationally by 13.2% (p<.007). Also, the type of events
reported shifted significantly, from military (i.e., wars, guerrilla raids,
troop deployment, security pacts, defence treaties, etc.), to non-military
issues (i.e., culture, economy, political order, law, environment, etc.),
with an increase of 21.8 percentage points in non-military issues. This
finding could be interpreted as a shift in the society's collective consciousness
from an emphasis on destruction to an emphasis on more societal cooperation.
Other evidence suggests it may not be necessary
to send military coherence creating groups to the "hot spots" around the
world, if the TM-Sidhi groups are sufficiently large. Orme-Johnson, Dillbeck,
Alexander, Chandler & Cranson,[xc] found that three
large assemblies (approaching 7,000, roughly the square root of 1% of
world's population) of practitioners of the Transcendental Meditation
and TM-Sidhi programme decreased international conflicts (p<.025, p<.005 and p<.01 for each of the three assemblies)
and international terrorism (p<.025) on three occasions during
1983-85. Time-series analysis using objective data on terrorism obtained
from the Rand Corporation ruled out the possibility of spurious correlations
due to trends and cycles in the data. Other known variables that might
affect the process were also controlled for.
Coherence of Brain Function a Probable
Mechanism?
The complete understanding of how meditating
individuals or groups can create such "effects at a distance" requires
more study. However, preliminary research has utilized neurophysiological
and biochemical approaches to gain some insights into possible mechanisms
involved. For example, increased brain wave (EEG) coherence during meditation
has been correlated with higher IQ and moral reasoning. These changes
in the levels of coherence occur when different parts of the brain work
together in synchrony (for a review see[xci]). When large groups
collectively practice the more advanced TM-Sidhi programme, increases
in EEG coherence are produced in subjects far removed from the group.
One experiment showed an increase in "intersubject" EEG coherence (the
coherence of brain waves between different individuals) one thousand miles
from the group.[xcii] A biochemical
study has shown that on days when large numbers of people practiced these
techniques, both practitioners and non-practitioners in the local area
exhibited higher availability of serotonin, a neurochemical associated
with well-being or happiness.[xciii] Low serotonin
is known to play a role in human aggression and hostility.
Coherent Physical Systems
Maharishi also predicted the coherence-creating
effects of the Transcendental Meditation and TM-Sidhi programme on social
systems before scientific studies supported his prediction. He based his
prediction not only on ancient knowledge, as mentioned earlier, but also
on discussions with physicists about coherent physical systems such as
the laser.
Laser light is more powerful than conventional
light because it is more orderly and coherent. Apollo astronauts on the
moon could see laser light shone from the earth at levels as low as 15
watts.[xciv] Fifteen watts is about the energy
output of a night-light! However, these astronauts could not see the millions
of watts of conventional light illuminating New York City at night. What
made the difference?
The intensity of normal light is emitted in direct proportion to the number of atoms involved. Excited atoms emit photons as they return to the ground state. Light is emitted in different directions at various frequencies creating what physicists call "incoherent light," all mixed up. In a laser, however, a type of collective behavior emerges that is distinguished by its orderliness. The atoms are perfectly correlated with each other and no longer act independently. They operate together as one coherent and complete system. The result is that the intensity of the light emitted by a number of atoms, N, is increased tremendously, actually in proportion to N squared. If 100 atoms are perfectly in phase with one another in the laser, they will radiate with an intensity of 1002, or 10,000 times that of a single atom.
Illustration of Conventional Light and
Laser Light
A similar coherence-creating effect
is thought to be created during group practice of the TM-Sidhi programme.
The influence of this coherence radiates from the group to society. A
simple analogy can be used to explain it. Imagine a large tank of water
that is filled with floating corks all at rest. Grasping and bobbing just
one of the corks up and down in the water creates waves. These waves spread
and in turn cause the other corks to start bobbing.
The Maharishi Effect, the First Truly Defensive Defence System
The Maharishi Effect appears to strike at
the most fundamental strategic point--the level where enemies arise--stress
in collective consciousness. If enemies are not born there are no battles.
Warfare and violence become obsolete. For this reason, Maharishi's consciousness-based
strategy may be the first truly defensive system for maintaining
peace. At least militarily speaking, if a nation has no enemies it is
invincible. It remains "friends" with everyone, ensuring security. History
shows national invincibility is not possible through weapons or material
defences alone because newer and better weapons can always be developed.
Invincibility is gained, however, if all other nations are our allies.
If a Maharishi Effect shield really works, as studies so far suggest it
does, "Prevention Wings" of experts in this technology deployed in every
nation could create a permanent shield of friendliness that would surround
and protect the nation. For these simple but profound reasons, the strategic
advantage that might be gained by implementing such a consciousness-based
technology as an addition to existing defence systems is much greater
than it might at first appear. As with any other technological breakthrough,
concepts change only as the practical benefits become clearly manifest.
Anticipating the Change in the Character of War
The concept of using a military's collective
consciousness to radiate coherence and eliminate stress is hardly a widely
accepted military strategy in today's arena of military might. Defensive
radar systems routinely radiate electromagnetic waves over a hundred miles,
but the idea that human minds might radiate a peaceful influence which
might be used to create a defence system is novel. Most people today view
the human mind or consciousness as being trapped inside the head. It will
take a leap of understanding for most leaders to adopt the strategy of
improving collective consciousness as an effective way of preventing conflict
before it has arisen.
Maharishi's Supreme Military Science Technology maybe the Most Cost-Effective,
Innovative, and Humane Defence System Available.
In a time of increased responsibility, increased
costs of military hardware and declining military budgets in most countries,
the technology discussed here is unique in its promise for meeting multiple
laudable goals. First, a Prevention Wing is cost-effective. Considering
the hundreds of billions of dollars spent worldwide on defence the cost
of implementing this technology is minor. Once convinced, militaries adopt
the latest technologies to accomplish their missions. Research suggests
that this human resource technology is the most advanced and practical
means to defend a nation. It is simple to implement and produces immediate
results. The research suggests that any nation's military can cheaply
and quickly create global defence and a lasting peace. Furthermore, the
technology is completely humane--it promotes progress and positive evolutionary
trends both within the nation and in surrounding nations.
Avert the Danger Before it Comes
The post-USSR world has proven to be a more
dangerous place than one might have imagined. There are no well-defined
opponents. Wars will be less predictable.[xcv] Nuclear weapons
from the former Soviet arsenal are allegedly available on the world black
market.[xcvi] Biological weapons
popularly called "poor man's nukes" are even easier to acquire.[xcvii] Current military
strategies are not well designed for the possibility of even one of these
winding up in the hands of rogue elements such as terrorists. New defence
technologies must be evaluated and implemented to deal with such threats.
Further field-testing the potential of a military prevention wing to avert
dangers that have not yet come could be accomplished quickly, inexpensively,
and conclusively. Such tests of coherence-creating effects of the TM and
TM-Sidhi programme, and its ability to reduce collective societal stress,
could be replicated in countries large and small throughout the world.
History indicates the effect of introducing such "coherent systems" could
prevent hostilities.
Warriors since Sun Tzu have championed the
idea that the supreme art of war is to win without fighting. If such prevention
wings of the military continue to be successful, as they appear to have
been in Mozambique, they could drastically change the character of military
intervention even beyond the dreams of Douhet and Sun Tzu. In the tradition
of military pioneers, today's military leaders might consider creating
their own coherence-creating groups.
President Chissano of Mozambique has expressed
his willingness to endorse his experiences to any government or head of
state who inquires. He relates his and his countrymen's experiences as
follows, "First I started the practice of Transcendental Meditation myself,
then introduced the practice to my close family, my cabinet of ministers,
my government officers, and my military. The result has been political
peace and balance in Nature in my country. People ask me if this is a religion.
I have explained to them that I may keep my religion but I should take
advantage of this science and make maximum use of it....We will not stop
praying in our churches, we will not stop praying in our mosques, we will
not stop praying in our synagogues, but we will make an appeal to the
support of Nature through the application of this technology (of consciousness)."[xcviii]
ACKNOWLEDGMENTS:
The authors very much appreciate the assistance
of Lee Leffler in the proofing of this paper and Dr. Kurt Kleinschnitz,
Tom Blair and Denise Rusch in the preparation of the graphs. We are indebted
to Navy SEAL Ensign Daniel K. Burke, U.S. Naval Reserve, Major Barry Cave,
USA (Ret.), Lt. Col. Carl Churchill, USA (Ret.), Ron Khare, Lt. Col. Richard
Neate, USAF (Ret.), Lt. Col. David Niles, USA (Ret.), Commander Fred Therrien,
USN (Ret.), Dr. Robert Herron, Dr. Michael Dillbeck and Dr. Susan Vegors
for contributing their expert knowledge.
® Transcendental Meditation, TM, and TM-Sidhi are registered in the U.S. Patent and Trademark Office as service marks of the Maharishi Foundation Ltd. and are used under license.
NOTES:
[i] Invincibility for Every Nation and Lasting
World Peace, Maharishi University of Management, The Netherlands,
1999, (available from Maharishi Global Administration through Natural
Law, Station 24, 6063 NP Vlodrop, The Netherlands, Email: csi.mganl@ibm.net).
[ii] Ibid., p. 19.
[iii] Ibid., p. 19.
[iv] Messing, Jr., F.
A., "National Defense Council Foundation World Conflict List," (Alexandria,
Virginia: National Defense Council Foundation, 31 Dec 95), pp. 1-6.
[v] Douhet, G. The Command of the Air, translated
by Dino Ferrari. U.S. Government Printing Office, USAF Office of History,
Washington, D.C., 1983, p. 30.
[vi] Adelsberger, B.
Why stress is a threat--Peacekeeping missions add a new dimension. Air Force Times, May 27, 1996, p.
10.
[vii] Auster, B.B. Stretched
thin--America's shrinking military: overworked and over there. U.S.
News World Report, July 25, 1994, pp. 22-23.
[viii] Hudson, N. &
Matthews, W. Deployed and feeling strain stress taking a toll on readiness,
says Pentagon study. Navy Times, August 15, 1994, p.
3.
[ix] Thompson, M. The
living room war. Time, May
23, 1994, pp. 48-51.
[x] Hudson, N. &
Matthews, Ibid.
[xi] Maharishi Mahesh Yogi, Maharishi's Absolute Theory of Defence (Maharishi Vedic University, India: Age of Enlightenment Publications, 1996).
[xii] Haratani, T. &
Henmi, T. Effects of Transcendental Meditation (TM) On Mental Health
of Industrial Workers, Japanese
Journal of Industrial Health, 1990, 32(7), 177.
[xiii] Haratani, T. &
Henmi, T. Effects of Transcendental Meditation (TM) On Mental Health
of Industrial Workers, Japanese
Journal of Public Health, 1990, 37(10), 729.
[xiv] Orme-Johnson, D.W.
Medical Care Utilization and the Transcendental Meditation Program,
Psychosomatic Medicine, 1987,
49(1), 493-507.
[xv] Ottoson, J.O. Transcendental
meditation, Socialstyrelsen, 1977, D: nr SN
3-9-1194/73 (National Health Board of Sweden).
[xvi] Suurküla, J. The
Transcendental Meditation Technique and the Prevention of Psychiatric
Illness. In Scientific Research
on the Transcendental Meditation Program: Collected Papers Vol. 2,
edited by R.A. Chalmers, G. Clements, H. Schenkluhn, & M. Weinless,
Maharishi International University Press, Vlodrop, The Netherlands:
1977, pp. 896-897.
[xvii] Herron, R.E.,
Hillis, S.L., Mandarino, J.V., Orme-Johnson. D.W., & Walton, K.G.
The Impact of Transcendental Meditation on Government Payments to Physicians
in Quebec, American Journal of
Health Promotion, 1996, 10(3), 208-216.
[xviii] Herron, R.E. & Hillis, S.L. The Impact of Transcendental Meditation on Government Payments to Physicians in Quebec: An Update, American Journal of Health Promotion, 2000, 14(5), 284-291.
[xix] Military
Police Center for Education and Training, Salvador, State of Bahia,
Brazil, 3 Feb. 1988, AJ/59/02/83.
[xx] Schuler, Markus
(Project Director). Stress
Prevention Program. Maharishi Institute of Health and Ayur-Ved,
Sao Paulo, Brazil, 1989, (Videotaped Documentary).
[xxi] Government of State
of Piauí, Brazil, Military Police General Command 14 Dec. 1987, 037-PM-3187.
[xxii] Sandahl, F.P.
The effect of
the practice of TM on the degree of neuroticism as measured by the Defense
Mechanism Test. In Scientific
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Vol. 3, edited by R.A. Chalmers, G. Clements, H. Schenkluhn, &
M. Weinless, Maharishi International University Press, Vlodrop, The
Netherlands: 1978, pp. 2028-2033.
[xxiii] Brooks, J.S.
& Scarano, T. Transcendental Meditation in Treatment of Post-Vietnam
Adjustment. Journal of Counseling
and Development, 1985, 65, 212-215.
[xxiv] Walton, K.G.,
& Pugh, N.D.C. Stress,
steroids, and 'ojas': neuroendocrine
mechanisms and current promise of
ancient approaches to disease prevention.
Indian Journal of Physiology and Pharmacology,
1995, 39, 3-34.
[xxv] Gelderloos, P.,
Walton, K.G., Orme-Johnson, D.W. & Alexander, C. Effectiveness of
the Transcendental Meditation program in preventing and treating substance
misuse: A review. International
Journal of the Addictions, 1991, 26, 293-325.
[xxvi] Alexander, C.N.,
Robinson, P. & Rainforth, M. Treating and Preventing Alcohol, Nicotine
and Drug Abuse through Transcendental Meditation: A Review and Statistical
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Quarterly, 1994, 11(1+2), 13-87.
[xxvii] O'Connell, D.F.
& Alexander, C.N. (Ed.) Self
Recovery: Treating Addictions Using Transcendental Meditation and Maharishi
Ayurveda. Hayworth Press, Inc. New York, 1994, pp. 1-524.
[xxviii] Reddy, M.K.,
Bai, A.J.L. & Rao, V.R. The effects of the Transcendental Meditation
program on athletic performance: A.P. Sports Council, Lal Bahadar Stadium,
and Nilouffer Hospital Hyderabad, Andhra Pradesh, India. In Scientific Research on the Transcendental
Meditation Program: Collected Papers Vol. 1, edited by D.W. Orme-Johnson
& J.T. Farrow. Maharishi European Research University Press, Rheinweiler,
West Germany, 1974, pp. 346-358.
[xxix] Pelletier, K.R.
Influence of Transcendental Meditation upon autokinetic perception.
Perceptual and Motor Skills, 1974,
39, 1031-1034.
[xxx] Pelletier, K.R.
The effects of the Transcendental Meditation program on perceptual style:
Increased field independence. In Scientific Research on the Transcendental
Meditation Program: Collected Papers Vol. 1, edited by D.W. Orme-Johnson
& J.T. Farrow. Maharishi European Research University Press, Rheinweiler,
West Germany, 1977, pp. 337-345.
[xxxi] Shecter, H.E.
A psychological investigation into the source of the effect of the Transcendental
Meditation technique. Dissertation Abstracts International,
38(7), 3372B-3373B (Doctoral dissertation, York University, 1977).
[xxxii] Tjoa, A. Meditation,
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(Behavior: Journal of Psychology), 1975, 3, 167-182.
[xxxiii] Dillbeck, M.C.
Meditation and flexibility of visual perception and verbal problem solving.
Memory and Cognition, 1982,
10, 207-215.
[xxxiv] Miskiman, D.D.
Performance on a learning task by subjects who practice the Transcendental
Meditation technique. In Scientific
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[xxxv] Travis, F.T. The
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[xxxvi] Shecter, Ibid.
[xxxvii] Orme-Johnson,
D.W. Autonomic stability and Transcendental Meditation. Psychosomatic Medicine, 1973, 35,
341-349.
[xxxviii] Brooks &
Scarano, Ibid.
[xxxix] Wallace, R.K.,
Mills, P.J., Orme-Johnson, D.W., Dillbeck, M.C. & Jacobe, E. Modification
of the paired H reflex through the Transcendental Meditation and TM-Sidhi
program. Experimental Neurology,
1983, 79, 77-83.
[xl] Cranson, R.W., Orme-Johnson,
D.W., Dillbeck, M.C., Jones, C.H., Alexander, C.N. & Gackenbach,
J. Transcendental Meditation and improved performance on intelligence-related
measures: A longitudinal study. Personality and Individual Differences,
1991, 12, 1105-1116.
[xli] Fehr, T., Nerstheimer,
U. & Törber, S. Study of personality changes resulting from the
Transcendental Meditation program: Freiburger Personality Inventory.
In Scientific Research on the
Transcendental Meditation Program: Collected Papers Vol. 1, edited
by D.W. Orme-Johnson & J.T. Farrow. Maharishi European Research
University Press, Rheinweiler, West Germany, 1972, pp. 420-424.
[xlii] Turnbull, M.J.,
& Norris, H. Effects of Transcendental Meditation on self-identity
indices and personality. British
Journal of Psychology, 1982, 73, 57-68.
[xliii] Nidich, S.I.,
Seeman, W. & Dreskin, T. Influence of Transcendental Meditation:
A replication. Journal of Counseling
Psychology, 1973, 20, 565-566.
[xliv] Orme-Johnson,
D.W. & Haynes, C.T. EEG phase coherence, pure consciousness, creativity,
and TM-Sidhi experiences. International Journal of Neuroscience,
1981, 13, 211-217.
[xlv] Dillbeck, M.C.,
Assimakis, P.D., Raimondi, D., Orme-Johnson, D.W. & Rowe, R. Longitudinal
effects of the Transcendental Meditation and TM-Sidhi program on cognitive
ability and cognitive style. Perceptual and Motor Skills, 1986,
62, 731-738.
[xlvi] Nidich, S.I.,
Ryncarz, R.A., Abrams, A.I., Orme-Johnson, D.W. & Wallace, R.K.
Kohlbergian cosmic perspective responses, EEG coherence, and the Transcendental
Meditation and TM-Sidhi program. Journal of Moral Education, 1983,
12(3), 166-173.
[xlvii] Nidich, Seeman,
& Dreskin, 1973, Ibid.
[xlviii] Associated Press,
Record number of conflicts threaten peace, group says, Des Moines Register, January 3,
1996, p. 5.
[xlix] Hauchler, I. &
Kennedy, P.M. Global trends--the World Almanac of Development and Peace.
The Continuum Publishing Company, New York, 1994, p. 179.
[l] Stockholm International
Peace Research Institute. SIPRI Yearbook 1995 Armaments, Disarmament
and International Security. Oxford University Press, New York, 1995.
[li] Ibid., SIPRI Yearbook 1996
[lii] Ibid., Associated
Press
[liii] Ibid., SIPRI Yearbook 1997
[liv] Ibid., SIPRI Yearbook 1998
[lv] Ibid., SIPRI Yearbook 1999 and SIPRI Yearbook 2000
[lvi] Pexton, P. Secretary
stresses diplomacy as first step `preventive defense' is what he calls
it. Air Force Times., June
3, 1996, p. 20.
[lvii] Pexton, Ibid.
[lviii] The Maharishi Effect Creating coherence
in world consciousness Promoting Positive and evolutionary trends throughout
the world Results of scientific research 1974-1990. Maharishi International
University Press, Fairfield, Iowa, 1990, pp. 1-90.
[lix] Assimakis, P.D.
& Dillbeck, M.C. Times series analysis of improved quality of life
in Canada: Social change, collective consciousness, and the TM-Sidhi
program. Psychological Reports,
1995, 76, 1171-1193.
[lx] Cavanaugh, K.L.
Time series analysis of U.S. and Canadian inflation and unemployment:
A test of a field-theoretic hypothesis. Proceeding of the American Statistical
Association, Business and Economics Statistics Section, 1987, pp.
799-904.
[lxi] Cavanaugh, K.L.
& King, K.D. Simultaneous transfer function analysis of Okun's misery
index: Improvements in the economic quality of life through Maharishi's
Vedic Science and technology of consciousness. Proceedings of the American Statistical
Association, Business and Economics Statistics Section, 1988, 491-496.
[lxii] Cavanaugh, K.L.,
King, K.D. & Ertuna, C. A multiple-input transfer function model
of Okun's misery index: An empirical test of the Maharishi Effect. Proceedings of the American Statistical
Association, Business and Economics Statistics Section, 1989. pp.
565-570.
[lxiii] Cavanaugh, K.L.,
King, K.D. & Titus, B.D. In Proceedings of the Midwest Management
Society, edited by R.G. Greenwood. Consciousness and the quality
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